Just wanted you to know that we're rooting for you, or more accurately, for the Emes. It was disturbing to see that intelligent people today, and among them chashuv rabbanim, would entertain the possibility that the shafan is not the hyrax. It can only be clear proof that none of them have ever visited Ein Gedi in the early morning. Our family loves to get to Ein Gedi at opening time when the crowds haven't yet arrived, just to spend time sitting with the ibex and hyraxes (see attached photo), basking in the beauty of Hashem's world and saying the Pirkei Tehilim in which Dovid ha'Melech expressed that beauty. The hyrax is such an integral part of Eretz Yisrael (I've photographed them in the Negev and at Rosh Hanikra) that I wonder what Tanach calls the hyrax if it isn't the shafan.In relation to this, note that the Bronx Zoo displays ibex and hyrax in the same enclosure, to replicate how they are commonly found together in the wild.
And if the shafan is the rabbit, then what am I supposed to tell my children when we are hiking in the Negev and we see the ibex and the hyrax among the rocks and they spontaneously yell out, "Harim ha'gevohim la'yeelim, selaim machseh la'shfanim!" -- "Sorry, kids, you got it wrong. The shafan is a rabbit"? (N.S. - And at least his kids have heard of rabbits. What would the average Jew in Biblical Israel have thought?)
I also wonder if Isaac Betech also believes that the size of a k'Zayis is eight olives.
Exploring the legacy of the rationalist Rishonim (medieval Torah scholars), and various other notes, by Rabbi Dr. Natan Slifkin, director of The Biblical Museum of Natural History in Beit Shemesh. The views expressed here are those of the author, not the institution.
Thursday, January 31, 2013
A Visit to Ein Gedi
Here is an email that I received from a rabbi in Jerusalem, with regard to my earlier post regarding the hyrax:
4 comments:
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Oh my God what on earth is this post doing on a rationalist website?
ReplyDeleteIts like Rabbi Grylak saying a rabbi wrote him saying we dont need charedi soldiers.
There was no substance or reasoning in what the rabbi said to the central ongoing debate rather what he felt.
Try reading it again.
ReplyDeleteI bet you can't get permission to give the Jerusalem rabbi's real name unless he is not a well known chareidi rabbi.
ReplyDeleteGo on, prove me wrong.
Where does it say chareidi Rabbi????
Delete